Polyphemus from Greek Myth

Right then, settle in, myth enthusiasts! Today we’re diving deep into the world of Greek mythology, and we’re setting our sights on a rather unforgettable character: Polyphemus. The Polyphemus myth is a fascinating and enduring tale. Mention “Cyclops,” and for most, his image springs instantly to mind – a hulking brute with a single, glaring eye right in the centre of his forehead.

But Polyphemus is more than just a monster in a story. He’s a complex figure, a blend of terrifying savagery and – believe it or not – even a touch of pathos. So, let’s delve into the fascinating, and frankly quite unsettling, world of this one-eyed wonder.

Polyphemus Myth: Grotesque one-eyed cyclops

Understanding the Polyphemus myth requires knowing his origins. So first things first, let’s get the basics down pat. Polyphemus belongs to the race of Cyclopes. In Greek mythology, these weren’t just any old monsters; they were a distinct group, often depicted as gigantic, one-eyed shepherds living in isolation.

Now, there are different versions of their origin story floating about, as is common with ancient myths. One of the most prevalent is that they were the sons of Poseidon, the god of the sea, and Thoosa, a sea nymph.

So, right from the get-go, we know Polyphemus has some serious divine lineage – a bit posh for a shepherd, you might think! Interestingly, the name Polyphemus (Greek: Πολύφημος) literally means “much spoken of” or “famous.” This is quite ironic considering his isolated nature… These Cyclopes weren’t always portrayed as wholly monstrous…

In Homer‘s Odyssey, which is our primary source for Polyphemus’s story, they are described as living in caves, tending sheep and goats, and generally being a self-sufficient lot. However, they were also lawless and didn’t fear the gods, which is a bit of a red flag in the world of Greek myths.

Think of them as living on the fringes of civilisation, content in their isolation and not particularly bothered by the rules the rest of society adheres to.

Now, for the story you likely know best, which forms the cornerstone of the Polyphemus myth: Polyphemus’s encounter with Odysseus and his crew.

Odysseus, after a bit of island hopping, finds himself and his men landing on an island. Curiosity, or perhaps a rumbling stomach, led them to explore a large cave, hoping to find food and supplies. Little did they know, this cave was the home of none other than Polyphemus. Foolishly (in hindsight!), Odysseus and his men decide to wait for the cave’s owner, hoping for some hospitality. Oh, the irony!

When Polyphemus returns, driving his flocks into the cave, he’s less than welcoming. Instead of offering food and shelter, he immediately demands to know who these chaps are and what they’re doing in his home.

Odysseus, being the clever chap he is, tries to appeal to Polyphemus’s sense of hospitality, reminding him of the gods and their laws. But Polyphemus? He just laughs. He tells Odysseus he doesn’t care about the gods – Cyclopes are stronger than them, in his opinion! Not exactly the best start to a friendship.

Things go downhill very quickly. Polyphemus, in a truly horrifying act, grabs two of Odysseus’s men, smashes their heads against the rocks, and devours them. Yep, he’s not playing around. He continues this gruesome routine for several more days, trapping Odysseus and his remaining crew in the cave and eating them two at a time for breakfast and dinner! Talk about a nightmare holiday!

Odysseus, naturally, isn’t one to take this lying down. Quickly, a plan began to form in his clever mind. Observing Polyphemus milk his sheep and goats each morning and evening, an idea sparked. He offers Polyphemus some potent wine that he and his men had brought along.

Now, Cyclopes aren’t known for their refined tastes, so Polyphemus, intrigued by the strong drink, gulps it down. He’s delighted, asking for more and inquiring about Odysseus’s name.

This is where Odysseus’s famous cunning comes into play. He tells Polyphemus his name is “Οὖτις” (Oútis), which in Greek means “Nobody” or “No one.” Polyphemus, now quite drunk and merrily thinking he’s being friendly, promises Odysseus a “gift” for the wine. “My gift will be to eat you last of all your companions,” he slurs. Charming!

Once Polyphemus is thoroughly intoxicated and fast asleep, Odysseus and his men put their plan into action. They had sharpened a large olive wood stake (olive wood, often associated with peace and civilization, adding a layer of grim irony to their violent act – and quite the understatement in the text – think tree-trunk sized!). They heat the end of it in the fire until it’s glowing red and then, with all their might, they thrust it into Polyphemus’s single eye.

The screams must have been ear-splitting. Polyphemus roars in agony and pain, and naturally, his fellow Cyclopes, who live nearby, hear the commotion. They come running, shouting, “What’s wrong, Polyphemus? Why are you screaming?”

Polyphemus, bellowing in pain, replies, “Nobody is killing me! Nobody is blinding me!”

The other Cyclopes, confused and thinking he’s just having a bit of a moan, tell him to get on with it if nobody’s hurting him, and then wander off. Brilliant plan, Odysseus!

The next morning, Polyphemus, blinded and enraged, still has to let his flocks out to pasture. Odysseus, ever the resourceful one, has come up with another cunning plan. He and his men tie themselves under the bellies of Polyphemus’s sheep.

When Polyphemus feels the backs of the sheep to make sure no one is riding on them (clever Cyclops!), he lets them pass, unknowingly letting Odysseus and his crew escape from under their woolly disguises.

Once safely away on their ship, Odysseus, in a moment of perhaps foolish pride, or perhaps just plain gloating, shouts back to Polyphemus, revealing his real name. “Cyclops, if any man asks you how you were blinded and shamed, say that Odysseus, sacker of cities, Laertes’ son, whose home is in Ithaca, did it!”

Big mistake, Odysseus. This act of hubris gives Polyphemus the information he needs to curse Odysseus properly. Polyphemus, being the son of Poseidon, prays to his father to avenge him. He asks Poseidon to ensure Odysseus never reaches home, or if he does, let it be after many years of suffering, having lost all his companions, and finding troubles in his own house.

And, as we all know, Poseidon is a pretty powerful god, and he grants his son’s request, making Odysseus’s journey home a decade-long ordeal filled with trials and tribulations. Thanks, Polyphemus!

But the Odyssey isn’t the only story featuring Polyphemus. There’s another, rather surprising tale where he shows a completely different side to his character. This is the myth of Polyphemus and Galatea.

Galatea was a beautiful sea nymph, and Polyphemus, despite his brutish nature, fell head over heels in love with her. This story is primarily told by the Roman poet Ovid in his Metamorphoses. In this version, Polyphemus is depicted as a lovesick giant, serenading Galatea with rustic music played on pipes made from reeds. He even combs his hair with a rake (charming!) and tries to make himself presentable for his beloved.

However, Galatea is not interested. At all. In fact, she’s already in love with a handsome mortal shepherd named Acis. When Polyphemus discovers Galatea’s affections lie elsewhere, he becomes consumed by jealousy. Consequently, in a fit of rage, he hurls a massive rock at Acis, crushing him to death. Galatea, heartbroken, transforms Acis into a river, ensuring he lives on forever in the natural world.

This myth offers a glimpse into a more vulnerable, even pathetic side of Polyphemus. He’s capable of love, albeit a clumsy, possessive kind of love. It humanises him, showing that even this monstrous Cyclops is susceptible to emotions, even if he expresses them in rather destructive ways. It’s a stark contrast to the purely monstrous figure we see in the Odyssey.

So, what can we take away from the myth of Polyphemus? He’s a figure brimming with symbolism.

  • Civilisation vs. Savagery: Polyphemus embodies untamed, uncivilised nature. He lives in a cave, doesn’t respect laws or gods, and eats people raw. Odysseus, on the other hand, represents civilisation, with his cunning, his respect for hospitality (ironically sought in the wrong place!), and his reliance on intellect rather than brute force. Their encounter highlights the tension between these two worlds.
  • Brute Force vs. Cleverness: Polyphemus is all about raw power. He’s huge, strong, and intimidating. Odysseus, physically weaker, triumphs through his intellect and trickery. The story celebrates the power of wit and ingenuity over sheer physical strength.
  • The Dangers of Isolation: Polyphemus’s isolated existence contributes to his savagery. He’s detached from any social norms or moral constraints. His lack of interaction with others has made him monstrous, both physically and behaviourally.
  • Hubris and Revenge: Both Polyphemus and Odysseus display hubris. Polyphemus’s arrogance in disregarding the gods leads to his blinding. Odysseus’s pride in revealing his name leads to Poseidon’s wrath and his long, arduous journey home. The myth underscores the dangers of pride and the long-reaching consequences of angering powerful figures, be they gods or Cyclopes.
  • Unrequited Love and Jealousy: The Galatea myth highlights the destructive nature of unrequited love and jealousy. Polyphemus’s inability to accept Galatea’s rejection leads to tragedy. It’s a reminder that even monstrous figures can experience complex emotions, and these emotions, if unchecked, can be devastating.

Polyphemus, with his striking image and dramatic story, has remained a popular figure through the ages. We see this in his presence in art, literature, and even film.

For instance, from ancient Greek vase paintings to Renaissance sculptures, artists have been captivated by his monstrous form and the dramatic scene of his blinding. This dramatic impact is further highlighted when you think about the intensity of scenes depicting Odysseus and his men wielding the fiery stake

In literature, he continues to inspire. For instance, think of the monstrous creatures in fantasy literature that owe a debt to the Cyclops. Similarly, even in modern films, you can sometimes see echoes of Polyphemus – any monstrous, one-eyed creature with a penchant for violence often nods back to this ancient myth.

One-eyed wonder: Myth of Polyphemus

The Polyphemus myth reveals he’s more than just a monster. He’s a complex figure, a blend of savagery and vulnerability, brutality and even a strange kind of pathos. This enduring tale serves as a cautionary tale about the dangers of isolation, the triumph of wit over brute force, and the devastating consequences of unchecked emotions.

So, next time you think of Polyphemus, remember there’s more to him than just a giant with one eye. He’s a vital part of the rich tapestry of Greek mythology, a figure who continues to fascinate and horrify in equal measure, even today. Ultimately, my friends, this is the enduring power of a good myth!

Leave a Reply

Your email address will not be published. Required fields are marked *